Monthly Archives: December, 2022

Heresy

Paul Graham is a writer I’ve long admired.

I remember hearing him speak at one of Tim O’Reilly’s original ‘Foo Camps’ in California, and, in that small group setting, he told us about some research he’d been doing, and was drawing some interesting conclusions – but he had stopped because he realised he’d never be able to publish it.

If it were true, it would have general interest, but he discovered (late in the process) that it would also apply disproportionately to certain ethnic groups and would therefore probably be branded as racist, even though he had had no knowledge of the connection with ethnicity when he started researching it. So he stopped working on it, and turned his mind to other things.

I wonder if he had this in mind when he wrote this excellent essay on the modern concept of heresy.

“A heresy”, he says, “is an opinion whose expression is treated like a crime — one that makes some people feel not merely that you’re mistaken, but that you should be punished.”

Here’s an excerpt:

For example, when someone calls a statement “x-ist,” they’re also implicitly saying that this is the end of the discussion. They do not, having said this, go on to consider whether the statement is true or not. Using such labels is the conversational equivalent of signalling an exception. That’s one of the reasons they’re used: to end a discussion.

If you find yourself talking to someone who uses these labels a lot, it might be worthwhile to ask them explicitly if they believe any babies are being thrown out with the bathwater. Can a statement be x-ist, for whatever value of x, and also true? If the answer is yes, then they’re admitting to banning the truth. That’s obvious enough that I’d guess most would answer no. But if they answer no, it’s easy to show that they’re mistaken, and that in practice such labels are applied to statements regardless of their truth or falsity.

The clearest evidence of this is that whether a statement is considered x-ist often depends on who said it. Truth doesn’t work that way. The same statement can’t be true when one person says it, but x-ist, and therefore false, when another person does.

It’s nicely written, and he very carefully avoids mentioning any specific examples of modern ‘heresies’, because, “I want this essay to work in the future, not just now.”

Worth reading and considering carefully.

Thanks to John Naughton for the link.

Unblocked?

One of the great benefits of the internet, of course, is its ability to give you a smug sense of satisfaction when you find others who agree with your point of view. This can be further enhanced after a short period if you feel that historical events have actually proved you were right all along.

So powerful is this effect that I’ve just been to check whether the domain IToldYouSo.com was still available. But it wasn’t. “Well”, you’re probably saying, “I could have told you that…”

I can’t help wondering whether, if you added it up on a global scale, the tears shed in recent days over the collapse of the FTX crypto exchange have been balanced by all the small self-affirming boosts for those of us who always felt this cryptocurrency stuff was too good to be true, and are now experiencing emotions somewhere between Schadenfreude and “There but for the grace of God…”!

The key technology behind most cryptocurrencies is, of course, the blockchain: a distributed ledger consisting of entries that are like the laws of the Medes and Persians; once written, they cannot be changed. What’s more, this system doesn’t require you to trust Medes, Persians or anyone else to maintain it because this ledger is distributed over many tens of thousands of independent machines. It’s often described as a zero-trust system.

It’s particularly appealing to conspiracy theorists who distrust all big corporations and governments, and also to those who live in regimes that are genuinely untrustworthy, or where the rule of law is not well-established. Once your purchase, contract, will, marriage certificate, patent application or whatever is recorded on a blockchain, there’s theoretically nothing anybody can do to get rid of that record. I’m reading Nineteen Eighty-Four again at the moment, and one of the keys to The Party’s absolute power in that book is their ability to rewrite history at any time, and erase all evidence of having done so. Not so with blockchains!

Sounds wonderful, doesn’t it? Especially if you ignore for now the fact that most implementations turned out to be phenomenally power-hungry to run. It is a clever technology, and quite apart from the ridiculous amounts of cash that have been converted to and from cryptocurrencies and similar gambles like NFTs, huge amounts have also been invested in startups that are building things using blockchain technologies.

But there’s a problem.

In its first 14 years, at least, despite vast amounts of interest and investment, it’s been very hard to identify more than a small handful of real use cases of the blockchain. (The Cambridge Centre for Carbon Credits is run by very smart friends of mine, and may well prove to be an example of a great application.)

But in general, yes, there are lots of things you can build using Distributed Ledger Technologies (to give the more formal generic term), and there are many systems that would probably be better if they were built that way, but it almost always turns out to be much easier just to use a database and trust somebody! If you don’t want to trust any individual organisation, then you can create an industry-wide standards body or something similar to run your database.

Sometimes you might use an irreversible ledger, but again, if you can just trust somebody to look after it, you can avoid all that nasty messing about with the complexity and environmental impact of the proof-of-work algorithm: the normal way of avoiding the need for trust.

All of the above is a very long introduction to Tim Bray’s interesting article about how Amazon’s AWS team, providers of the largest computing facilities in the world, basically came to the same conclusion about blockchains as I did, which made me feel smug.

History, of course, may tell a different story, but I’ll have edited this blog post by then, because it’s in a database.

Thanks to John Naughton and Charles Arthur, both of whom linked to Tim’s article.

© Copyright Quentin Stafford-Fraser